The Secretariat General for Media and Communication is hosting an event – tribute to Yannis Behrakis, photojournalist with Reuters for the last 20 years and Guardian photographer of the year 2015. On this occasion, Greek News Agenda (GNA)* interviewed Yannis Behrakis and presents “the man behind the image”.
Q: You have been a photojournalist for more than 25 years. How did it all start?
A: It basically started from my dream to understand humanity and discover foreign places and cultures. I decided to learn photography at the age of 24 and use photography as a tool to fulfill my dream. I worked for a year or so, as a commercial photographer building a good career. Then one day I went to the movies to see “Under fire” with Gene Hackman and Nick Nolte, a movie based on the real story of a journalist and a photographer who covered the events in Nicaragua in the 80s. The photographer had pictures of soldiers executing his colleague. After risking his life numerous times, the photographer managed to get the footage to the United States and it was broadcast on national TV. This changed the foreign policy of the U.S. towards Nicaragua and within a month dictator Somoza was ousted and justice prevailed. When I walked out of the cinema that evening in 1984, I knew what I wanted to do in life. I truly believe that photojournalism and journalism in the right hands can make the world a better place.
Q: Is there a single picture or day from your work in the field that stands out to you? How has it changed your perspective?
A: Many moments and days and pictures. And I hope there are many to come.
Q: You have been in the front line of war zones around the world and witnessed crimes, genocides, death and despair. Have you ever considered not to capture a moment of atrocity? Why?
A: My mission is to witness and share all the moments of humanity and inhumanity.
Q: You’ve witnessed the refugee drama in different places around the world. Now the story unfolds in your country and you were awarded Guardian’s Photographer of the Year Prize for your breathtaking pictures. How challenging was covering such a story? What’s your opinion on initiatives such as the nomination of the Greek islanders with the Nobel Peace Prize?
A: The emotional impact was devastating. I suffered from nightmares and insomnia. At times I felt guilty for not being able to do more to help these people. I have witnessed the exodus of refugees in several places around the world over the past 25 years and I know well how difficult it is for the majority of those who are forced to flee war, poverty and persecution. My experience covering the refugee crisis this year was, at the end of the day, very rewarding. I discovered yet another time that humanity is alive. Hundreds of Greek and foreign volunteers flocked to Greece to help. Millions of people worldwide helped one way or another. Many of those who had helped the refugees acknowledged that my pictures and the pictures of other colleagues pushed them to get involved. Europe is in the midst of its biggest migration crisis since World War II, according to the United Nations, and the number of people forcibly displaced worldwide is likely to have surpassed 60 million last year. I believe the mass movement of people is very important news for everybody around the world, from ordinary people in Asia to big corporations in Europe. A movement of this magnitude is evolving the human and cultural landscape of our world.
Q: How do you respond to criticism addressed sometimes to photojournalists that, instead of assisting people in need, they focus on their photographic mission? Does a code of ethics apply to photojournalism? Where do you yourself draw the line?
A: If I feel that I must get involved practically in helping people, I do it without any hesitation; I believe the same for the majority of my colleagues. If for example a raft comes ashore and volunteers and life guards are there to help them and the circumstances are normal and the people are not in any immediate danger I just take pictures. I know that these pictures have inspired many people to come help, this is my mission. My work is based in my personal values as human and in the highest journalistic values.
Q: Do you still find yourself walking in “unchartered waters”? Have you ever considered walking away from your mission?
A: I love “walking” on “unchartered waters”, unfortunately I would have to stop one day but I hope to inspire others to continue.
* Interview by E. Spiliotakopoulou, V. Diagouma, A. Rossoglou
See also from Greek News Agenda: Yannis Behrakis Named Guardian Photographer of the Year 2015
Martin Wolf, chief economics commentator at the Financial Times, distinguished author and expert on specific issues related to the developments in the crisis-hit countries of the Eurozone, was interviewed by Greek News Agenda on the current prospects of the Greek economy.
See also: Journal of Modern Greek Studies (May 2015): Interview with Kostis Karpozilos; Despina Lalaki: Comments on the documentary Taxisinidisia, Greek American Radicals - The Untold Story (Chronos Magazine, 2014)
Dimitris Christopoulos is an Associate Professor of State and Legal Theory at the Panteion University of Athens and the Vice President of the International Federation of Human Rights - after having chaired the board of the Hellenic League for Human Rights from 2003 until 2011. He is frequently interviewed by Greek and international media and writes regularly in the Greek press, contributing to the promotion of human rights awareness in Greece, particularly within the current crisis. Professor Christopoulos spoke to “Rethinking Greece” about human rights in Greece, the economic and refugee crisis in its European context, and the Greek government’s relevant policies:
Do you think the SYRIZA government has made positive steps as far as human rights are concerned? Could they have done more or could more be done in the future?
I believe that since the beginning of the crisis in Greece - a situation that has taken on structural characteristics - human rights suffered major losses par excellence. More so, losses that are not secondary,but absolutely pivotal to our lives. The systematic devaluation of social rights that hasn’t stopped for six years has lead to the constant shrinking of genuine democracy in the country. Caution: I am not saying that in the Greece of memoranda we don’t have democracy. I never said that. But what I am saying- and this has not changed since January 2015 - is that the quality of our democracy does not honor us. In the current state of affairs, substantial democratic procedures are being sacrificed for financial aims and because there is never enough time. An indebted democracy, such as ours, finds itself in a dependent position, like every debtor to every lender.
But I know that I you want me to talk specifically about SYRIZA. The SYRIZA government, except for the prison reform law, the law on citizenship for second generation immigrants and the introduction of civil partnership for same sex couples, hasn’t undertaken bold steps as far as human rights are concerned. Of course they could have done more and still now they can do more. SYRIZA must realize that a human rights agenda is not judged by its popularity, but by its value.
According to the World Press Freedom index, Greece is ranked #91 out of 180 countries for 2015, the European Union’s second lowest ranking, after falling 56 places in the index from 2009 to 2014. What do you think is the level of the freedom of expression and press freedom in Greece? Are there any Greek peculiarities?
I believe that in general, Greece is doing rather well as far as freedom of expression is concerned. With the exception of 'national' issues i.e. issues concerning minorities, the Macedonian question, Cyprus, and more recently the issue of the Pontian ethnic cleansing. One cannot express "heretic" views in the public sphere on these issues. What is happening in the country is that the crisis exacerbates already existing problems, not so much directly connected to freedom of speech itself, but mainly pertaining to media independence. This is where Greece is doing really bad, and it seriously affects freedom of expression. This explains the phenomena of tabloid newspapers systematically defaming and slandering individuals who cannot turn to justice to be vindicated. Furthermore, the fear of unemployment, of falling out of line with a "nationally correct" discourse or with various private interests, leads to self-censorship in the media: this situation is to some extent a Greek peculiarity, but it also closely resembles the Italian model.
What are the positive and negative points in how the Greek state handled the refugee crisis so far? What can be done from now on?
The positive point, and it is very positive, is that we left the former PM Samaras’ xenophobic agenda behind us: the notion that by making "life unbearable" for people who enter the country, or that by erecting fences, we will stop them from coming. This change, after January 2015, affected our fellow citizens. At least they do not see refugees as scapegoats for their myriad problems. Beyond this, I am concerned that unfortunately - and this is very unfortunate - inside Greek administration, defeatism has taken root. The belief that nothing can be done. But if you think that you cannot do anything - because you do not have personnel, you have no money, you have no structures - it is certain that you will do nothing. What can I say? We need great mobilization in order to improve things, especially in view of the fact that many of these refugees are not going to be able to leave Greece in the near future.
How do you comment on EU's handling of the refugee crisis, especially in view of recent news about pressures on Greece for border management?
In Europe, due to the recent refugee flows, the concept of external borders has collapsed. Greece is not to blame for that; whatever other grievances we can voice about how the country managed the refugee crisis. Unfortunately, what I see being consolidated in the EU is a systematic and unfair awarding of all responsibilities to the weak link called Greece. The EU is using Greek shortcomings as a pretext to saddle the country with more responsibility than it deserves. Moreover, the EU cannot be proud of its performance in the refugee crisis: the member-states have not told the people openly that this crisis is not a "bad moment" in our current history, but a situation that we should have to learn to live with, since we made a mess of things in the Middle East, in Afghanistan and in Pakistan. European states are raising fences and closing their borders to refugees within the Union; next they will close their borders to other Europeans as well. You see what is happening: even though the extreme right in France didn't win the recent regional elections, it achieved its highest rates in modern history. You realize how bad things would be if one of the two nations of the erstwhile European axis (France and Germany) had an extreme-right government … It would be something like Europe in the 30s!
What are the implications for the refugee crisis and social rights in Europe following the Paris terrorist attacks? Is there an Islamophobia issue in Greece?
The consequences - already apparent- are a new balance being struck between freedom and security, at the expense of the former, and a possible worsening of the refugee crisis, due to France´s hawkish reaction the day after the attacks. The time we live in is one of "war on terrorism" and it must be understood as a long historical period succeeding the "Cold War" which, may I remind your, lasted for two generations. I cannot guess where we will be in ten years' time. However, if we respond in the same way that Bush responded after 11/9, I don´t see good things. Now, for Greece in particular, of course there is an Islamophobia issue, and even a special version of Islamophobia that is not so much related to the current European postcolonial migration environment, but to the Greek Ottoman past and its relation to Turkey. However,I reasonably hope that due to our close proximity to the Middle East, the Greeks - as a society and as a government - will face the situation calmly and maturely, without recklessness.
How can we rethink Greece through the experience of the double economic and refugee crisis?
Even if we couldn't think of Greece through this experience, it is impossible not to do so. From the historical conditions of a universal, multifaceted crisis, something new will be born. Such is history. The point is, firstly, not to have yet more losses in our society and institutions until the country is back on its feet, and secondly, to realize that the management of the refugee crisis is not an exercise in charity, but a dry run before widespread social challenges. In Greece, we often say that the painful changes that occurred during the years of crisis were without precedent in peacetime Europe. So it is, and if we look at the Greek and European history of the 20th century, I see something positive in this observation: that indeed we are talking about peacetime. Let me remind you, that the war, Nazism and other monstrosities are not alien visitors to the Old Continent. They are the other side of it.
*Interview by Ioulia Livaditi
The ongoing financial crisis has highlighted different aspects of how Greece is engaged in various European dilemmas and how political developments in the country are interwoven with Europe’s contrasts. In this context, tracing the history of left wing political forces in Greece and their access to power involves a reexamination of the history of eurocommunism, since SYRIZA and other European radical left parties draw their legacy from this ideological tradition. At the same time, eurocommunism has also influenced Social-democratic parties and policies.
Panteion University researcher Giannis Balabanidis’ new book on Eurocommunism (just published in Greek by Polis editions) studies the history of Eurocommunism and the "long" decade of the 70's, exploring at the same time the dilemmas and prospects of progressive political forces both in Greece and in Europe. Giannis Balabanidis spoke to GrèceHebdo and Rethinking Greece*:
Your book is an exploration of the forgotten history of Eurocommunism. What made you choose such a topic?
My starting point was the “KKE Interior” communist party (1968-1987), a paradoxical case: a small party with a wide ideological appeal; a communist party that was at the same time a reformist, moderate, pro-European party, bearing the message of an advanced political liberalism. Soon I realized that this small party was part of a much broader political movement, namely Eurocommunism, which at the time (early 70´s) included the Italian Communist Party (PCI) of Enrico Berlinguer, the French Communist Party (PCF) of Georges Marchais and the Spanish Communist Party (PCE) of Santiago Carrillo. A movement that has been a major attempt to renovate the communist project in order to adapt it to the Western liberal democracies and to part with the less and less attractive soviet model. Despite its contradictions and regressions, this renewal was successful, before its demise, just before 1989. Its heritage however has been essential for the European left.
What are the elements that bring SYRIZA as a party of the radical left close to the case of Eurocommunism?
The legacy I refer to applies to the case of SYRIZA in two ways. First, in terms of political kinship: the Greek Eurocommunism party, “KKE Interior” is the ancestor of SYRIZA. Second, as a renewed strategic proposal. The great innovation of Eurocommunism has been the attempt to transform the radicalism of "Global 1968", the political agenda of social movements focusing on the idea of a new utopia in the West, into a program for gradual social transformation through “structural reforms”, following the democratic conquest of power. This eurocommunist synthesis - "party of struggle and government party” - was the key for communist parties to evolve from “pariahs” to legitimate players in the national political scene.
We could draw parallels between this “forgotten history” of Eurocommunism of the 70s and the current political situation: the crisis and the austerity policies have lead to the emergence of a new radicalism in Europe, which favors radical Left parties - SYRIZA here being an exceptional but not unique case. The post-communist Left, which after 1989 was limited to a protest and "anti-systemic" profile, is now facing these old questions and seeks answers from its manifold and often conflicting heritage.
Once in power, can SYRIZA retain its radical left identity or will it be forced to turn into a social democratic party?
Eurocommunists have constantly oscillated between two divergent strategies: governance based on gradual reforms / breaking with the capitalist system. Far from attempting a direct historical analogy, a similar ambivalence may be observed during the government period of SYRIZA. The radical populist strategy that brought a party of 4-5% in power marked the first phase, haunted by the temptation of the "big rupture" with austerity, international lenders, the EU - culminating with the referendum of July 2015. But the moment of the rupture never came. SYRIZA has accepted the constraints of a conservative Europe, choosing the fight within the EU instead of a national retreat. In its second governing phase, SYRIZA is in search of a progressive public policy agenda and "anti-austerity" allies among the socialists of France, Italy, etc. Will SYRIZA then turn into a Social Democratic Party, parting with the radical Left? The question remains to be answered.
In your opinion, is there a promising future for social democracy or is it just a political force in decline?
Although its political appeal is currently quite low, social democracy remains a power with deep historical roots and governmental vocation, an indispensable component of European politics. Following a period of great popularity of Blairism and “third way” politics, social democracy seems to be reduced to an emaciated political mechanism. On the other hand, the radical Left in Europe has been strengthened since it constitutes a voice of protest against austerity policies. But although the radical Left exerts a considerable electoral pressure to socialist parties, it remains for the time being a minority force, without direct access to power.
In any case, it can be noted that the (non-linear) emergence of a radical left in Greece, but also in Spain, France, Germany or the Netherlands, seems to trigger shifts within the socialist parties. Could we perhaps seek similarities to what happened during the 70s when the emergence of Eurocomunism provoked a radicalization of the Mediterranean socialist parties of Mitterrand and González? Look at what happened recently in Portugal, where socialists needed the radical Left’s cooperation to return to power, under the banner of an anti-austerity plan too! Are we witnessing the emergence of a “plural left” (socialists, communists, greens) at a European level? That’s a hypothesis that remains to be confirmed or not.
"Modernization" and “europeanisation”, central concepts in Greek political discourse especially during the Metapolitefsi period (i.e. after the 1967-74 dictatorship), are now met with the concept of "reforms", emphatically used in the political discourse of centrist political parties (Potami, PASOK). Can we rethink the Greek case as an opportunity to reconceptualize political radicalism and progressive reforms?
The "Modernization" and "europeanization” requests are intertwined with the history of the Greek state since its birth. And there is a corresponding unresolved duality in the Greek psyche, much more complex and contradictory than the supposed dualism between a progressive "Western" and a backward "East" aspect. Nevertheless, as many Modern Greek history scholars have shown, Greece has managed, even at the last moment, to follow the major strategic choices of the West, albeit with some delay, hence the perennial request for a “catch-up”.
"Modernization" in the Greek political discourse of the 1980s-1990s and more recently the call for "Reforms" are “floating signifiers”. Because what really matters is what kind of political forces will provide them with political substance and direction. Historically, the Left in Greece, despite its far-reaching efforts (e.g. with United Democratic Left during the 1950s-60s and KKE Interior during the 1970s and 80s) didn’t manage to rise to the occasion. The eurocommunist parties in general tried to incorporate modernization requests coming from the movements of 1968 and the new social trends (to the extent that some scholars have characterized them as “parties of modernization”). A case in point: a hegemonic moment for Italy’s PCI was its strong defense of the right to divorce in the referendum of 1974.
What kind of radical social demands are formulated in today's Greece? The right to citizenship for second generation immigrants and the right for civil partnership for homosexual couples are important cultural and institutional modernization demands. Thus there is a certain scope for progressive reforms beyond the MoU’s budgetary compulsions. But how can reforms really meet with left radicalism, under the conditions of the current Syriza alliance with the deeply conservative party of Independent Greeks? That's the question!
Can we (re)think Greece within the comparative framework of Southern Europe? Do you think that the history of Eurocommunism can contribute to this end?
Paraphrasing Antonio Gramsci I would say that the history of Eurocommunism is the history of Europe from a certain point of view - and within this framework, the history of Greece. This is the major virtue of the comparative method, the fact that it allows us to escape the occasionally parochial national perspective.
The economic crisis, which manifested itself in a sweeping way in our country, triggered a process of individual and collective reflection. Why did we get here? What went wrong and how could we fix it? The answers proposed often remain trapped in an ethnocentric perspective. However, the facts constantly contradict all those interpretations attributing the crisis solely to Greek pathologies, as well as those who opted for national solutions (and ruptures) to problems that can only be handled at European level. So I believe that this comparative methodology could be an antidote to a certain intellectual self-reference that affects us all.
*Interview by Nikolas Nenedakis & Athina Rossoglou
An extended version of this interview has been published in Greek in "Εποχή" weekly newspaper (Γ. Μπαλαμπανίδης: Η μεγάλη ευρωκομμουνιστική σύνθεση, 6.12.2015)